We who preach the gospel must not think of ourselves as public relations agents sent to establish good will between Christ and the world. We must not imagine ourselves commissioned to make Christ acceptable to big business, the press, the world of sports or modern education. We are not diplomats but prophets, and our message is not a compromise but an ultimatum. A.W. Tozer
Therefore let God-inspired Scripture decide between us; and on whichever side be found doctrines in harmony with the word of God, in favor of that side will be cast the vote of truth. --Basil of Caesarea
Once you learn to discern, there's no going back. You will begin to spot the lie everywhere it appears.

I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service. 1 Timothy 1:12

Monday, October 19, 2015

Is Naming Names Normal?

The following is from an article by Jay Howard, published as an editorial in the Religious Research Project Newsletter, Volume 11, Issue 1, September-December 2004.  I found this newsletter in my files, and so looked on the Internet to find it for posting here.  I’m posting the article without the introduction, but you can read the full article here.


When we study the Pauline writings, it is clear the apostle saw a definite need for sharing the names of those that were bringing disrepute on the name of Jesus, by teaching false doctrines, in what can be seen as a historic confrontation between two great apostles in Jerusalem.  This glaring example, of calling out by name, a person who is starting to promote false doctrine is recorded twice in the New Testament.  The two men involved were none other than Paul and Peter.  Peter had begun to fellowship with the Judiazers [sic].  These were men in the first century that wished to place the burden of the Old Testament Jewish laws of certain food restrictions, strict observance of festivals, behavioral constraints that were common to Jewish religious ordinances, on Christian believers.  These men wanted to take the Christian Church back to these Old Testament teachings because, so they would say, that though Jesus’ death and resurrection were important to faith, the law was still part of the believer’s essential system for true biblical faith.  The first mention of this titanic showdown is recorded in the book of Acts 15:10,11, “Now then, why do you try to test God by putting on the necks of the disciples a yoke that neither we nor our fathers have been able to beer?  No!  We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”  It is again mentioned in Galatians 2:11.  Paul rebukes Peter in a public fashion, “When Peter came to Antioch, I opposed him to his face, because he was clearly in the wrong.  Before certain men came from James, he used to eat with the Gentiles.  But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcised group.”

Then down in verse 14 the apostle Paul confronts Peter publicly, “I said to Peter in front of them all, ‘You are a Jew, yet you live like a Gentile and not like a Jew. How is it that you force Gentiles to follow Jewish customs’”?

This is a clear case of Paul rebuking a fellow apostle because he was teaching and acting falsely. Paul found it necessary from time to time to address the antics of false brothers by name. Here is another clear instance of his naming the persons teaching false doctrine. This is found in II Timothy 2:16-18, “Avoid godless chatter, because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. Among them are Hymenaeus and Philetus, who have wandered away from the truth. They say that the resurrection has already taken place, and they destroy the faith of some.”

It is clear from the context of this passage that they were Christians at one time, “who have wandered away from the truth.” So we are not dealing with outside groups, who also were laying siege to the Church at this time in church history. Paul seems to see an express need to confront these false brothers by name because their teachings are so egregious.

In perhaps the most definitive passage in which Paul address this important Church policy, we see him anguishing over the fact that false teachers will attack from within The Church. Acts 20:27-30, “For I have not hesitated to proclaim to you the whole will of God. Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He bought with His own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them.” The apostle was positively grieving for what he knew was imminent. The Church must heed this warning in our day and be willing to call out the names of those who would spiritually harm Christians, if we wish to stay doctrinally healthy.

The second reason for naming names is strictly a practical consideration. For sake of example, let us say that you have been poisoned but you do not know the name of the poison. It would become more difficult to seek the proper treatment if the name was not readily apparent. Or if you were not familiar that a certain concoction was poisonous, it could be possible for you to ingest the substance, unaware of its lethal consequences. Much the same way there is a need to address certain individuals names when talking of extreme error in their teachings. It is not enough to say, “There is a certain teaching in some circles of The Church that states…” Because though the error is mentioned, it is entirely possible to read or listen to certain people, who are teaching error, without always catching the problems that are inherent in their system of beliefs. For example, I have spoken to dozens of people who align themselves with The Word/Faith Movement but are wholly unaware that some of their favorite teachers are into some of the most bizarre ideas. That is because not all teachings are taught with the same frequency in this movement or the person perhaps has missed some of the more unusual concepts being taught. However, when I list names associated to bad teaching, then people begin to discriminate, hopefully, and they will be able to avoid altogether those teachers who have been mentioned. That is the reason I choose to talk about individuals by name. In a real sense it acts as an inoculation against further exposure to dangerous doctrine. 

It should be clear that to mention false teachers by name, in relation to discussing their false doctrines within The Church, is an important part of preserving a healthy Church. We live in a time where sound doctrine is assailed with wild abandon, from wanting gays to be granted the right to be married to making humans “little gods”. If Paul were alive in our day he probably would have to get a second PDA just to hold all the names of those who are advancing heresy in the guise of biblical truth. Lord give us the strength and resolve to stay the course and continue to name the names that need to be named.

1 comment:

Alec said...

Simply excellent.