We who preach the gospel must not think of ourselves as public relations agents sent to establish good will between Christ and the world. We must not imagine ourselves commissioned to make Christ acceptable to big business, the press, the world of sports or modern education. We are not diplomats but prophets, and our message is not a compromise but an ultimatum. A.W. Tozer
Therefore let God-inspired Scripture decide between us; and on whichever side be found doctrines in harmony with the word of God, in favor of that side will be cast the vote of truth. --Basil of Caesarea
Once you learn to discern, there's no going back. You will begin to spot the lie everywhere it appears.

I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service. 1 Timothy 1:12

Showing posts with label Swearing. Show all posts
Showing posts with label Swearing. Show all posts

Wednesday, May 2, 2018

Some Educational and Edifying Articles


I have been reading some excellent articles this past couple weeks, which I think need to be promoted; they have information which I believe is necessary for Christians to know for defending the Faith.  So, here are the links:


I don’t have enough faith to be an atheist.  Even with their non-scientific ideologies, they need more faith for their beliefs than a Christian ever would need.


Refuting Paul Young’s false teaching in his book, Lies We Believe About God.

Is the KJV Only position correct in maintaining that the doxology in Matthew 6:13 is original? What about John 7:52-8:11? Short answer to both: NO.

The myth of 33,000 denominations.

The Jesus of the Seventh-day Adventists is not the Jesus of the Bible.

God has something to say about the way we approach worship.

Freemasonry is indeed a religion. 9:47-minute video.

Paul was indeed married, as this article thoroughly examines.

I agree with this article when it comes to biblical reasons for divorce.

The Word of Faith teachings are heretical and spiritually dangerous.


Saturday, February 4, 2017

Some Things for Edification, Some to Just Think About



Interesting information about the angel Gabriel.

Steve Bricker has an excellent study of the Holy Spirit’s work in Acts, and some lessons about it.


Did Paul pray for the dead?  An excellent article examining one of the “proof” texts used by Roman Catholicism to defend the false doctrine of purgatory.


When Christians Act Like Mormons.  Think about your evangelistic ideology.



The tragedy of Biblical illiteracy and the remedy needed.

A very interesting article about “cross-heresy addiction.”  I’ve known many people like this, who jump from one false teaching to another, and I have learned it isn’t unusual for those leaving one cult to fall in with another.

I can fully empathize with Michelle, and agree with her responses!  (Except that the command against women teaching men is in the context of the assembly, not on blogs, books, etc.  Woman can certainly teach men outside of the assembly.)

The Arian Snare  — prevalent in too many “churches” today.

Friday, December 2, 2016

Interesting Miscellany


A job description for the music minister.

Myths of what is loving vs unloving.  Now apply this understanding to the claims of Nicholas Wolterstorff.


Isaiah 29:11-12: Does it point to Mohammed or Joseph Smith?  Of course not.

Is it okay to celebrate extra-biblical Christian holidays, such as Christmas and Easter?  As I’ve said all along, YES it is.

What do you tell your children about Santa?  That he’s just a fun fairy tale!

I have this booklet on my shelf, and someone pointed to the internet version so I’m sharing it.  It demonstrates that abuse is a biblical reason for divorce.

What is included in sexual sin?

The bondage to sin from the entertainment industry.

Is It Sinful to Use Profanity?  I wrote a post addressing this issue four years ago.


Friday, March 18, 2016

Communications Are Corrupted In Our Culture


A coarseness, a looseness is creeping into conversation.  People use terms in public, that no one would have dreamt of using forty years ago [from 1982!].  Have you not noticed it coming into articles and journals, not only newspapers?  Is it not happening in general?  This curious tendency to be daring — indeed it has become so customary that it is no longer daring or shocking.  And it is becoming appallingly common.  Even journals of repute one cannot but notice the curious, sad decline that is so evidently taking place.  And often the godless world turns into a joke, and regards as amusing, that which is really tragic.  Why should a married man’s unfaithfulness to his wife be regarded as funny?  Why should there be constant jokes about this sort of thing?  Nothing causes greater unhappiness to men, women and children than just this very thing, and yet it is regarded as a theme for joking.  Acts of infidelity become the subjects of laughter and merriment!  Corrupt communication, corrupt conversation, is a mark of the unregenerate.  Have nothing to do with it, says the Apostle.  It is corrupt in itself and it corrupts others.  And this was the thing that was uppermost in the Apostle’s mind here, as it is in all these separate injunctions.  He wants believers to consider the influence of their words upon others, so he says, “Do not let any corrupt communication proceed out of your mouth; a bystander may hear it and it may do harm to him.  . . . 

Therefore, he says, for the sake of others, let none of this come out of your mouth.  To put it quite simply and plainly, what he is really saying is, “Stop doing that sort of thing!”  But notice particularly a further word he uses: “Let no corrupt communication proceed out of your mouth.”  In other words, if it even enters your mind, if it is beginning to form on your lips and your tongue, stop!  If it has even arrived in you mouth, do not let it come out!  Crucify it, kill it, murder it, stop it!  If you yourself are guilty of evil thoughts, if the devil suggests them to you — you cannot stop him, he will hurl his fiery darts at you, he will insinuate them into your very minds, subtle innuendos — even so, says the Apostle, what I am telling you is this, “Never let corrupt words proceed out of your mouth, let them die upon your lips, for the sake of others.” Such is his negative injunction before he urges the positive.

D. Martyn Lloyd-Jones, “Darkness and Light: An Exposition of Ephesians 4:17-5:17,” pg. 257-258

Saturday, October 20, 2012

Should Christians Say “#@*$#@@#*#!”?


A young friend asked me why some words are considered “evil” and not proper for Christians to be using.  Of course he understood about not using God’s name in vain, but he questioned about the use of various scatological and sexual terms.  He also made the point of how so many of these words have become acceptable in society to the point where not many people are offended by them.

What I am presenting here are his questions and my responses.  I trust this discussion between the two of us will be beneficial for others with the same questions.

Q.  Why are some words "evil" to say, but others are not? 
Society often dictates what is acceptable speech for the educated class, and what is considered to be vulgar. Words that are intended to be offensive are of course “evil” to say, in that we, as Christians, are not supposed to go around offending people. Doesn’t Paul say our conversation should be “seasoned with salt”? (Col. 4:6)

Q.  As far as I know there is no passage in the Bible which says "Thou shalt not say  certain words referring to bodily functions or sex.”
No, but it does give us principles to live by, including how we should conduct our speech. Besides, in this case words change, and the Bible was not written in English, so there could not be such specificity.

Q.  Doesn’t culture dictate what words are unwholesome? 
I would say that’s probably mostly true, but there are also words that you know by your conscience that you wouldn’t be saying in any conversation that took place with Jesus right next to you (which He is in Spirit).
   
Q.  If you say a swear word in another language is it still swearing?  That word is synonymous, but it's not the "evil" word, so wouldn't that be okay?  Perhaps most people consider that swearing too, once they find out what the word means.  However, what if you lied and told them the word translated to one of the "acceptable" words, instead of the "evil" word - how would they feel then? 
What is it that Christ said about our thoughts reflecting our heart? Just because you use a foreign word that you know is “evil,” yet not understood by the person you say it to, that doesn’t change the fact that the word in it’s native tongue is considered to be “evil” and unacceptable for discourse. Foreign languages have their own equivalents of the “acceptable” version and the “obscene” version. If you choose to use the “obscene” version, you do so knowing that it is indeed obscene, so your heart is what dictates the meaning, whether or not your audience understands it.

Q.  If it truly is culture which dictates which words are evil, then why can't culture change the list of evil words?  Every day these words are becoming more acceptable, and yet it is still considered wrong for a Christian to use them. 
Because there is such thing as an absolute truth. If a word was deemed by culture to be offensive for some reason, just because a major part of culture begins accepting it that doesn’t change the meaning or the reason for defining it as offensive. Every day the culture is defining more and more perversions as acceptable, but that doesn’t mean we as Christians should agree with them.
  
Q. I seem to remember being little and a certain word meaning to urinate was evil, but now it is being used more and more commonly, even by church members.  What allowed this word to become less taboo, but not the others. 
“Piss” is an interesting one. Look at a Strong’s Concordance for the KJV Bible and find the words “piss” and “pisseth” and see how many times they are used. I understand that in Elizabethan English this was THE word for urine. Now it is considered vulgar (which means “common”, belonging to the uneducated). I think it is because the educated class used Latin, which word “urine” is, and then “piss” was relegated to the speech of the vulgar when English itself was considered more vulgar to the educated class. But I have read books written in the 1800s which use the word “piss” in its proper context. I think part of the problem with that word is that culturally we don’t just sit around talking about bodily functions. Those who do tend to be making fun of them, which is how we got all the so-called “bathroom” or “potty” humor. More polite, educated people say, “I have to use the bathroom” (“restroom” or “toilet”) rather than “I have to piss.” “Pee” was just an abbreviated form of “piss” by using the first letter. So, to sum up, it is a matter of good manners not to be discussing toilet stuff in public. It is crude and vulgar to do so.  Even if the words themselves are acceptable, look how they have been debased for common language - “O S----” has nothing to do with using the toilet. “P--- off” has nothing to do with the toilet. Even words about sexual intercourse (such as “f---” or “screw”) are debased. The “f” word is considered offensive, so someone decided to substitute the word “screw” (we can guess as to this origin) for sexual relations. But how have both those words been debased now? First there is the “F--- you” or “screw you,” implying that you are to have sex with yourself. This immediately debases sex. But these words are used whenever one is talking about being taken advantage of, or used badly, or even suffering a setback - “I’ve been f---ed” or “He screwed me”. Do you see how these words have debased what God gave as a good gift? That’s a problem with lots of words we consider obscene. “Damn” means to condemn. When the word is used nowadays, does it really have anything to do with that? Or are we indeed calling condemnation on someone when we say “Damn you!” Are we condemning something when we say, “Damn it”?

Q. Then there are times when it's the intended meaning of the word.  “Ass” was okay to use when referring to a donkey, but now it's taboo again even for that usage.  It is evil to use it to refer to someone's posterior.  What sense does that make?
Again, it is the use of a word.  I believe the word “ass” for the rear end comes from the English “arse”. Don’t hold me to that, though.  Anyway, “ass” is indeed an animal, and it is also acceptable to use the word to describe someone who is acting as that animal. When it is used to talk about someone’s rear end, it is a vulgar term that is shorter to say than “buttocks”. The more acceptable term nowadays is "butt”, which is the shortened version. I don’t know if this is a word that has ever been generally accepted as vulgar. But again, polite and educated people tend to avoid what is vulgar.
  
Q. One reason I can think of, is that not swearing sets Christians apart from non-Christians.  This is many times an early-telling sign to non-believers that you might be a Christian.  This seems like a very weak argument to me.  Why does this have to be a way of setting us apart from non-believers?
Because the world relishes that which is vulgar, and the Christian does his best to avoid being a part of the world; we live in it, but we aren’t part of it. Educated people separate themselves from the uneducated in the same fashion - by not using vulgar language. (Although, nowadays, liberal professors seem to think they must be foul and offensive to be acceptable to the left. In the past you would never hear a professor or a lawyer, or a doctor, etc., use vulgar language - it was beneath them.)
   
Q.  TV shows and movies have become very accepting in the use of these words, and if you go to any public school or university you would hear them used as much as any other word, and yet it is still considered wrong for Christians to say such words.  Why?
Again, you are making your appeal to culture rather than to truth. TV, movies, and universities have all become accepting of homosexuality, sexual immorality in general, abortion, etc, and yet we as Christians don’t bend to what culture defines as acceptable. Think about this: the German culture decided ridding the world of Jews was acceptable, and even “Christians” joined in; were Christians correct in going along with what was acceptable?

Q.  I guess my question about this is, do you know of any solid Biblical verses/passages which would explain why it is wrong to say these words?
YES! First, we should always use words for that which they were intended or else our language can be incomprehensible. How can you preach the Word if you can’t communicate? If you are trying to communicate with someone who has the minimum understanding of English, and you use vulgar language, where does that leave them? (That’s just an aside, by the way.) If you want to be considered educated and not vulgar, then sound like someone who is educated and not vulgar. If we are “Christ’s ambassadors” (2 Cor. 5:20), we should properly represent him in purity and holiness.  Rather than me quote it, look up Eph. 5:3-20 to see what Paul says about the use of obscene words and similar behavior such as crude jokes. What about James 3:9-12? Especially look at James 5:12. Prov. 4:24; Prov. 10:19; Prov. 10:31-32 - the Proverbs say much about proper speech.


This was pretty much the end of our discussion on this subject.  Perhaps you will find this to be thought-provoking to the point where you will be careful of your own speech.