“Courageous” - The Movie

I took my wife to see the move Courageous this afternoon. I was looking forward to this movie because the other ones by Sherwood Baptist have been very good.

As expected, the story was good, with an excellent message, but it certainly earned its PG-13 rating; it was not a movie I suggest taking grade-school kids to, and there were quite a few there this afternoon. The subject matter was sometimes intense, and sometimes a bit mature for youngsters.

There were a few things about the movie that bothered me a bit. First, I thought it was a much slower-moving story than the previous movies, but that was okay. But from a technical standpoint, the camera work was quite bothersome; too many in-your-face close-ups and the camera jumped around a lot. But these are minor points overall.

I found two issues disturbing. One was the whole idea of a formal ceremony for signing a resolution to be a better father and husband - as if one can‘t resolve to do so without the formalities. The other was the issue of the father with the teenage girl giving her a ring and requesting her to give him her heart for protection until she is married - again, the idea of a father having a protective role is good, but the ideology behind this belief in having the daughter give her heart to her father is aberrant. These ideas reeked of “patriarchy” and other like movements (Gothardism, Quiverfull, Vision Forum, et al) with their legalistic and aberrant teachings, including “courtship”. And at the end of the movie they thanked Jim & Michelle Duggar and their 19 kids.

Of course I know the “Christian” book stores will be selling those resolution forms by the thousands to all those who want to be just like the movie with a formal ceremony. (It reminds me of the formal certificates with ceremony Gothardites do with circumcision!) And little heart rings will sell like popcorn!

What worries me is that too many people, lacking discernment, could be easily led into these aberrational movements because of the popularity of the movie and the desire to be better fathers. This is something those watching this move should be alert for.

Pat Robertson - Another False Teacher

Pat Robertson, of the “700 Club,” is another of those Word of Faith heretics who consistently makes false prophecies and other claims to be speaking for God.  

As a WOF proponent, he has written in his book, The Secret Kingdom, that “We speak to money, and it comes.  We speak to storms and they cease.  We speak to crops and they flourish.”  What power this man must have!

Let me give you some examples of his false prophecies.

Way back in 1994 John Hinkle stated on TBN that God told him, “On Thursday, June 9, I will rip the evil out of this world.”  Robertson promoted this prophecy as being true.  Yet it never came to pass because evil is still here!

In 1999 he claimed that God told him that people who do not double their giving would not survive the year 2000.  Did this take place?  How could he prove it?  Do you really think God would eliminate people for not doubling their giving to Robertson’s “ministry”?

Back when the Muslim terrorists destroyed the Twin Towers and damaged the Pentagon, Robertson claimed it was God’s judgement against America for its immorality, and especially due to the sanctioning of homosexuality and abortion, but also because of actions by the ACLU, radical feminists and People for the American Way!  So Robertson is essentially claiming that all the other countries who do the same things are not worthy of punishment?  Countries that do even worse crimes are not worthy of punishment?  Isn’t his god sort of capricious?

In May of 2006 Robertson prophesied that the U.S. would suffer “vicious hurricanes” and the Pacific Northwest would see a tsunami - none of which occurred.

Robertson prophesied a nuclear attack in 2007, as well as claiming that major U.S. cities would suffer “very serious terrorist attacks” causing “possibly millions” of deaths, but when it didn’t happen he claimed God relented due to prayers of Christians.

Remember the devastating earthquake in Haiti?  Well, first he said it was a “blessing in disguise” by getting rid of all those bad buildings so that they could rebuild.  Then he claimed the earthquake was punishment from God because supposedly Haiti had made a pact with the devil to free them from the French!  I wonder how he knew about the pact with the devil?  Besides, aren’t there many other countries and tribes who have worshiped false gods for thousands of years and yet have not had such destruction brought upon them?

Jackie Alnor’s post for 1/9/11 cites this prophecy from Robertson:

"Your country is in grave peril. The leaders have hearkened to the demands of interest groups and have led your nation into bankruptcy. In two years will come a time of reckoning - it's not now, but it's gonna be two years from now. Your creditors will demand payment and there will not be enough to satisfy their claims. Your currency will shrink in value, your bonds will lose value, people on fixed incomes will suffer, unemployment will escalate, and there will be turmoil."

Robertson has been making this sort of prediction about the economy for a few years now. Of course this is about as prophetic as Joseph Smith prophesying the Civil War - any astute observer would know the war was coming, and any astute observer will know that if the government continues as it is our economy will collapse.

More recently, Robertson claimed that the earthquake on the east coast, which cracked the Washington Monument, was likely a symbolic message from God; the crack in the monument was like the tearing of the veil in the Holy of Holies when Christ died.

Among other false teachings, Robertson has taught that Jews do not need the Gospel.  In 1988, when he was running for President of the U.S., he told Phil Donahue that “Jews go to heaven in relation to their own religion... They go to Heaven if they keep all the commandments of the Jewish Law.”  He continued the interview by saying that the Old Testament laws and sacrificial system were still available for the Jews to get to heaven, but of course they can also become Christians to get to heaven.

Additionally, Robertson has consistently promoted ecumenicism with Roman Catholicism, even participating in “Evangelicals and Catholics Together.”  He has called the Pope a “servant of the Lord” and stated that, “Pope John Paul II stands like a rock...in his clear enunciation of the foundational principles of the Christian Faith.”  This makes it obvious that Robertson has no clue as to what Rome teaches!

Even worse, Robertson’s “Christian Coalition” united Catholics, Mormons, Moonies, Jews, etc, for social and political action, not recognizing that these groups were NOT Christian!

In 2002 Pat Robertson, on his 700 Club program, denigrated Christians who are young earth creationists, claiming creation science “is really pretty bogus. ... I think there’s a lot of hocus pocus in that stuff.”  He then went on to describe how the six days of creation couldn’t be literal 24-hour days, and used as his justification by abusing 2 Peter 3:8, proving he doesn’t even understand Scripture (being a WOF teacher also proves that!).  Now this may or may not be a problem for you, but it is VERY problematic for me!

One thing about cults and false teachers is that they invariably end up by abusing marriage and sex, and Robertson just recently proved he is no different.  He has recently said that if a wife has alzheimer’s disease she is as good as dead and therefore the husband is justified in divorcing her to seek another woman!

Pat Robertson is a false prophet and a false teacher.  There is no question about it.

Deception

I just finished the book, Operation Mincemeat, by Ben Macintyre, which is about an incident in World War II where the British totally deceived the Germans as to the invasion of Sicily.  Macintyre had a very interesting observation about deception, which I think is just as appropriate for discussing false teachings.

"Deception is a sort of seduction.  In love and war, adultery and espionage, deceit can only succeed if the deceived party is willing, in some way, to be deceived."

And, as I have mentioned before, once people are deceived they will often remain deceived due to their investment in whatever it is they are following - "deception by investment."  People who want to be deceived are often hard nuts to crack with the truth.  But we must keep trying to do so, nevertheless.

Analysis of IBLP “Character Sketches - Volume 1”

Back in 2001, when I did the the studies of IBLP’s Basic and Advanced textbooks, I was able to borrow the first volume of Gothard’s Character Sketches, and decided it needed to be looked at also.  It was the last book I was able to borrow, but I assume that further volumes of Character Sketches will be similar in their abuse of Scripture in their teachings.

The primary purpose of this analysis is to examine Bill Gothard's use of scripture.  Because this is the focus, I will not address other bad teaching unless it is so horrendous as to warrant a comment.  Most of what Gothard is claiming to be Biblical or of God will be seen to be just his ideas out of his own imagination.  However, for brevity, I will address only the issues where he quotes Scripture for support.  Some things in the stories, while being merely opinion adding to the Bible, will be overlooked when they are so insignificant as to be harmless.

P.10

1.  "God gave man a marvelous intellect with one limitation - he is not to use it to learn the details of evil (Romans 16:19).”

Romans 16:19:  “Everyone has heard about your obedience, so I am full of joy over you; but I want you to be wise about what is good, and innocent about what is evil.” (NIV)

This text does not support the claim.  Paul wants the Roman assembly to be "innocent about what is evil," but that is not the same as God giving us a limitation on our intellect.  I don't believe there is any Scripture specifically forbidding one "to learn the details of evil," although there are many that counsel against it.  Prov. 4:23, for instance, tells us to guard our minds.  Col. 3:2 tells us to think on things above, while Php. 4:8 tells us what things to think on.  At any rate, in today's society especially, one must learn details of much evil in order to be able to protect against it.  Details of evil may be limited to those in leadership positions in order to protect those under them, such as the husband/father or elders.

2.  "God never intended that we learn evil with our mind or by experience but rather with our spirit. 'Try the spirits whether they are of God.' (1 John 4:1)."

The supposed supportive text has been abbreviated in order to make his point.  The complete text is, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world.”  (NIV)  In context, John tells his readers to test the spirits because of false teachings; so that we may discern false prophets.  The verse has nothing to do with learning evil "with our spirit."  With our mind is the only way we can learn evil.  It may be argued that God's original intent was that man was not to learn evil but, since the fall, we are all sinners and we learn evil as part of our make-up.  Learning evil is inherent in our sin nature.  Nowhere does Scripture tell us we learn evil with our spirit.

This text is used for this claim throughout the next section.

P.12

At the top of the page we have the following:  “One with special mental ability will find it more difficult to submit his mind to his spirit.  Thus Paul observes, ‘...not many wise...not many mighty...are called.’ (I Corinthians 1:26)”

It is well that Gothard uses ellipses because otherwise we'd see the context.  He has taken this from KJV so I will quote the full verse in that version first, then compare it with NAS and NIV.  I will include v.27.

For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called.  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty.

For consider your calling, brethren, that there were not many wise according to the flesh, not many mighty, not many noble; but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong. (NAS)

Brothers, think of what you were when you were called.  Not many of you were wise by human standards; not many were influential; not many were of noble birth.  But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. (v.28) He chose the lowly things of this world and the despised things - and the things that are not - to nullify the things that are, (v.29) so that no one may boast before him.  (NIV)

Gothard seems to have a problem with intelligent people thinking.  First off, there is no where in the Scripture where it tells us to submit our minds to our spirits.  We should submit to the Holy Spirit, but our own spirit may be just as deceptive as our mind.  And being intelligent does not make it difficult to submit to the Holy Spirit; it depends on what one does with his intelligence.  At any rate, in context this passage has to be read in light of the previous part of chapter 1.  In v.17 Paul told them that he didn't come teaching the Gospel with "wisdom of speech" (NIV Study Bible), as a "trained orator", but with the power of the cross.  In other words, the Gospel would speak for itself. Although the method God used to bring us to salvation may sound foolish in relation to the wisdom of the world, there is the power of God in its message.  In vv.20-25 Paul points out that Jews looked for miraculous signs and Greeks glorified wisdom.  But neither was given to them.  They were looking for God in their image, and he gave them something that seemed to be foolishness.  The point, as spelled out by Paul in vv. 27-29, was that they would be unable to boast in themselves. The Corinthians were called, even though they weren't among the "wise" philosophers of the day, so that they could be shown as an example of how one must boast in the Lord and not in himself. Finally, Paul did not say that few wise or mighty will be called, rather he stated that not many of the Corinthians were that way by human standards.  Gothard implies that God will call few who are "wise" or "mighty," claiming this verse for his evidence.  The verse is taken out of context and butchered to make his point.

P.14

In discussing the "three tests of sound doctrine," Gothard says, "Third, we are to try the fruit of his life and actions," and then he quotes Matt. 7:20.  He then says, “One of the most important aspects of this third test is whether a man follows the steps given by our Lord in Matthew 18 when correcting a brother who has missed the mark.  Some would use an offending statement or action as a Scriptural basis for separation, but if the steps of Matthew 18 are not closely followed in a spirit of restoration and long-suffering, a division will be made contrary to the doctrine of Christ, causing bitterness among Christians and unbelief by the world.”  The quote from Matt. 7:20 has nothing to do with Matt. 18.  Testing the fruits has to do with discerning a false prophet, not whether or not one follows the teachings in Matthew 18!

P.15

At the top of the block on the right, we have the following:

"With our spirit we are capable of communicating with the human spirit of each one around us.  We sense what is in their spirit by knowing what is in our spirit. "For what man knoweth the things of a man, save the spirit of man which is in him?" (I Corinthians 2:11).

This same verse in the NIV can help us clarify what Paul is saying:  “For who among men knows the thoughts of a man except the man's spirit within him?  In the same way no one knows the thoughts of God except the Spirit of God.”  The point of the passage is that the only person who knows a man's thoughts is that man himself in his own spirit.  In the same way, the only way a man can know the thoughts of God is to have God's Spirit in him.  This can be easily seen by continuing the passage to the end of the chapter.  Nowhere does the Bible suggest that men's spirits can communicate with each other.

P.16

The very first paragraph reads, “God's educational objectives were designed to be carried out in the home long before anyone ever thought about a school.”

The Bible doesn't tell us what "God's educational objectives" are, let alone where they "were designed to be carried out," so Gothard can only know them by divine revelation, which I sincerely doubt is the case.

P.17

This is one of those areas that just needs commenting on. This is section E of how the home is to be a "learning center."  There are two paragraphs with problems of logic.

1.  “Music is a basic form of worship and can create inner ideals as well as express them.  Three types of music should be introduced within the home - bright, cheery music as the day begins, soothing music prior to mealtime and devotional music before ending the day.”

Now, I don't remember the Bible telling us that "music is a basic form of worship."  While it most definitely can be, this is not always so.  In fact, I would feel quite safe to say that there is more music that is not worship music.  Why must we follow Gothard’s idea of the types of music we listen to and when?  Why can only certain music be listened to at these specified times?  Can one never listen to folk music at night?  What do each of these subjective music types consist of?

2.  “A bookshelf which contains character-building volumes, especially the biographies of men and women in God's hall of fame, is essential.”

How does one go about discerning who is in "God's hall of fame"?

3.  Gothard states that the purpose of the book (Character Sketches) is for mealtime discussions.  Why can we not use it for other times?  Why is only mealtime when one discusses the Scriptures?  If a family follows the suggestions for use, I don't know how they will find time to eat!

P.19

"MEALTIMES MUST INCLUDE DISCUSSION OF LIFE CONCEPTS".  This is Gothard's law, I suppose, but why is it a "must"?  What will happen to my family if we do not do this?  If it is a "must," how have families survived for centuries without it?

P.22

“The significant precedent for learning the ways of animals is given in God's dealing with Adam.  Adam's first task was to name each animal as God brought them to him.  He would never have been able to give them precise names if he had not thoroughly understood their ways.”

According to Gen. 2:15 Adam's first task was to work the Garden of Eden and take care of it.  This is the first error here.  The second error is in saying that Adam could not have named the animals without thoroughly understanding their ways; the Scripture gives us no information in this area.  In order for Gothard to make this claim he would have to possess special revelation.  Additionally, there is an assumption that the names Adam gave to the animals had anything to do with "precision."

P.37

In a stretch of imagination, the story of Amasa's death (2 Sam. 20) is given as an example of how Scripture illustrates "the importance of adjusting my schedule."  The story was never meant for that, nor does it really even lend itself to that use.

p.123-125

The story claims that God never intended for Moses to have help judging the nation of Israel.  This is an unbiblical assumption.  The clear intent of the Scripture is that Moses was to have help.  One man could not possibly judge an entire nation that grew daily.  He would be unable to do anything but judge 24 hrs a day, and the Scripture never says that's what God intended for him.  The implication from the Scriptures is that the dividing of responsibility was the right thing to do.  The passage quoted from Numbers 11:17 was not chastising Moses, but rather giving him help.  By saying that God gave "part of the Spirit" from Moses to the judges, Gothard makes the implication that Moses then lost partial favor with God.  This is plainly wrong.

P.226

"Orderliness...is preparing myself and my surroundings so I will achieve the greatest efficiency."  Then 1 Cor 14:40 is cited as the Scripture reference.  This is way out of context because "Let all things be done decently and in order" is about worship meetings of the church!

P.276

"Initiative...is recognizing and doing what needs to be done before I am asked to do it."  The Scripture cited for support is Rom.12:21 "Be not overcome of evil, but overcome evil with good."  The passage has nothing to do with initiative, at least not as defined here.

P.287

Reference is to Genesis 34.  Gothard gives much time to what Dinah's thought processes were before going to "visit the daughter of the land," and the reasons for Jacob's actions previously, but they are all speculations and nothing biblical.  The reason is to develop how Dinah did not seek her father's counsel, even though the Bible doesn't say it was necessary.  It is all part of Gothard's idea of the father's authority over every aspect of even adult children's lives.

The book here says that Shechem "persuaded her to follow him," but this is not what the Scriptures says.  34:2 simply says that he "took her and lay with her by force."  Gothard then blames Dinah for the actions of her brothers.  That the actions of her brothers were wrong, regardless of how she had been treated, is obvious from Jacob's reaction to them.  Dinah's trip to town can not be blamed for her brothers' wrong actions.

P.288

Gothard states that Dinah "decided to seek some Hivite girlfriends."  This is beyond what we are told in the Bible, and is merely speculation on Gothard's part.  This continues on the next page with, "Dinah wanted to make new friends," and then a whole scenario is developed out of Gothard's imagination to explain Dinah's actions.  The claim is that Simeon and Levi had a "secondary motive of greed by stripping the city of all its wealth."  This is beyond what Scripture says.  My understanding is that their taking of the wealth was just to make the punishment total.

P.289

In addition to the above problem with the Dinah scenario, Gothard presumes to know what Jacob should have done in his travels, and assumes Jacob did not teach his daughter about staying away from idols.  This is all beyond what the Bible tells us.  He then presumes to know the reason God allowed Dinah to be violated, again without information from the Bible.

P.299

This story is really abused.  The Bible nowhere tells us any of the information as to what actions would have been proper for Abigail, yet Gothard makes her into the fault of David's later sin with Bathsheba.  This is total nonsense!

P.300

Bottom paragraph claims that Abigail said that God planned their encounter.  This is not so.  1 Sam. 25:32 says that David made the statement that God sent her to him.

P.301

The claim is that Abigail's actions were wrong, even though we do not have information to that effect from Scripture.  David understands that God sent her to him.  Gothard wants to build his case of authority over all and says, "God hates rebellion against authority even though that authority be an unwise father or a foolish husband."  This is wrong, of course, since we have Scriptural evidence of Daniel rebelling against authority, and Paul rebelling against authority, among others.  We are told in Acts 5:29 that we must "obey God rather than men."  If God was the cause of Abigail's actions, as David states, then she would have been disobeying God by bowing to her husband's authority.  Gothard then is presumptuous by stating what Abigail should have done.  He then places the blame for David marrying her solely on Abigail, although she apparently had nothing to say in the matter.

P.311

Gothard states that Samson "reasoned that she [Delilah] was just a girl who he could easily control."  This must be extra-biblical revelation because we are not told what Samson was thinking.

P.312

More extra-biblical revelation from Gothard.  He says that "Samson was only interested in the surface problem of his people - their oppression by the Philistines.  He was not concerned about the reason for the oppression which was the nation's disobedient worship of Philistine and foreign gods."  Nowhere does the Scripture tell us any of this.

P.313

We are told that Samson's "newly-grown hair was symbolic of the renewal of his Nazirite vow."  But this again is extra-biblical.  Gothard just made it up.

P.323

Hezekiah is quoted as thinking, "If they are impressed with this, wait until I show them my other treasures."  No place in Scripture are we told Hezekiah was thinking this.

As you should be able to see from this cursory analysis, Bill Gothard makes things up from a very fertile imagination abusing Scripture.  He is a false teacher who should be avoided.

Did They Really Say That?

?!?

It was seen, also, that while the sin offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scapegoat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed. ... Christ will place all these sins upon Satan, ... so Satan, ... will at last suffer the full penalty of sin.

Ellen G. White, Great Controversy, p. 422, 485, 486, as cited by Sydney Cleveland in “White Washed,” p.41.

Nowhere does Scripture say that the scapegoat typified Satan!  Scripture plainly says Christ takes away the sin of the world (John 1:29) and that Christ bore our sins (1 Pet. 2:24, et al).  Satan is never spoken of as a sin-bearer.  

Bill Gothard's ATI Textbook Examined

This will not be a detailed analysis, but a highlight of some of what I determined to be the more problematic areas.  The entire text has much misapplication and twisting of Scripture to make false claims seem Biblical.  Verses often seem to be thrown out like so much confetti with little thought given to context.

There is also much de facto claims of extra-biblical revelation by assigning desires by God that aren't stated in Scripture.  There is also the problem of Gothard's opinion being given the appearance of biblical authority. Virtually every page has something problematic.

Gothard's Wisdom Searches are advertised throughout the text as something very important to do.  When we finally come to what they are, it seems, to me anyway, a very burdensome (and down-right silly) way of Scripture study.  The real problem with these Searches is the extreme importance of studying Scripture in this fashion; almost like Jehovah's Witnesses pushing their Watchtower for studying Scriptures with.

Although the "Operational Definitions" are in the back of the text (pp.355-358), I will address them first because I think they really show where the problems lie with Gothard's way of thinking. 

Communion:  "A specific time to thoroughly examine each past word, thought, action and attitude in the light of Christ's way of life. (See 1 Corinthians 11:28)"

Comment:  What about the fact that this is a time to remember what Christ accomplished on the cross?  Did He not say, "Do this in remembrance of me"?  The text cited says to "let a man examine himself," but the context is vs. 29 where he is examining whether he recognizes the body and blood of the Lord in the bread and cup, and if he doesn't, then he becomes unworthy of participation.  Gothard’s definition has nothing to do with reality.

Faith:  "Visualizing what God intends to do. (See Hebrews 11:1)"

Comment:  This isn't even a dictionary definition!  Faith is the act of trust or belief.  Heb. 11:1 says it is "the assurance of things hoped for, the conviction of things not seen."  There is nothing to do with "visualization," which is New Age teaching.

God's Will:  "The ever-expanding development of our life message on how to achieve spiritual maturity.  (See 1 Thessalonians 2:11-12)"

Comment:  This is unscriptural nonsense.  And I have no idea how the cited passage relates.

Grace:  "An active force within us giving us the desire and the power to do things God's way. (See Philippians 2:13; Hebrews 12:15)"

Comment:  Grace is an attitude towards someone.  It is being merciful; giving someone something they do not deserve.  Showing favor.  It is in no way "an active force."  Again, these cited verses have nothing to do with the subject stated.

Grace of God:  "The desire and power to reproduce ourselves spiritually. (See Romans 12:5-6)"

Comment:  More confetti verses.  This definition is heresy, plain and simple.  The definition has nothing whatsoever to do with the grace of God.

Grace of life:  "The desire and power to reproduce ourselves physically.  (See 1 Peter 3:7)"

Comment:  Here Gothard has taken a phrase and has given it a definition never intended by the author.  Scripture twisting!

Slander:  "Telling the truth with a design to hurt. (See Proverbs 17:9)"

Comment:  Gothard definitely has no understanding of the meaning of this word - slander is always a lie!  The cited verse has to do with gossip, whether true or false.

The remainder of this analysis will be in page order, with as short of commentary as possible.

p.17  Gothard claims that "God warns that devastating  destruction will come to any nation that allows [sodomy] to continue unchecked."  There is no Scriptural basis for this claim.

pp.24-25  "Father's commandment" and "Mother's law."  Gothard makes these out to be two different things, but they are the same.  This is a parallelism; two ways of saying the same thing!  Gothard builds a personal belief into a principle by his twisting of Scripture.

p.25  Prov. 22:7 and Rom. 13:8 are given as "proof texts" against borrowing money for a car purchase.  Gothard says such borrowing "violates the many scriptures," hence it would be sin.  Prov. 22:7 does not say borrowing is wrong, only that it makes one a servant to the lender.  Rom. 13:8 is in the greater context of paying what is due to whoever it is due: custom, tribute, fear or honor.  It does not preclude borrowing of any sort.  If one takes out a loan and makes the payments on time, he is paying what is due and does not owe anyone.  In both Mat. 25:27 and Lk 19:23 Jesus discusses loaning out money through the banks and earning interest.  If this was a sinful practice, surely our Lord would not have used it in a positive way in a parable.  Gothard may have a personal problem with borrowing, but there is no biblical basis for proscribing responsible use of credit.  Gothard is then giving personal opinion biblical authority.

p.28  Anecdote in reference to "pre-birth training" uses Luke 1:44 and 2 Tim. 3:15 as proof texts.  A baby hearing a voice and then learning through it are two entirely different things.  Luke just says the baby heard the voice, and it is obvious there was a spiritual connection which isn't in normal people.  1 Tim. just describes how Timothy was taught from the time he was a child, not while he was in the womb.  To make more than that out of it is poor hermeneutics.

p.30  Item 8 in reference to "sensual material":  "It violates God's warnings against nakedness and causes sexual obsessions (Genesis 3:10)."  I will agree with the second phrase, but God never warned against nakedness.  To infer that from Genesis 3:10 is poor hermeneutics. 

p.59  "If you are not sure what your motivational gift is, choose any gift and begin practicing it."  Nowhere in Scripture are we told to "practice" a gift.  If it is a gift, we will not need to "discover" it.  "Motivational gifts" are a product of Gothard's mind and are not listed as such in the Bible.

p.61-75  This section on "Discovering Your Spiritual Gift" has a lot of problems from a Scriptural standpoint, the least of which is the claim you must "discover" your gifts.  The whole section is given biblical authority when it is only Gothard's idea.

p.62-63  This is supposedly dealing with the "motivational gift" of prophecy, but there is absolutely nothing Biblical about the whole chart, and the descriptions are totally unbiblical.

p.76-77  A "test" to determine one's "motivational gift."  Again, if it is a gift, do we need to discover it? Gothard implies that everyone has such a gift, which is an unbiblical stance to take.

pp.83ff  Helping others "discover" their "motivational gift".   As with one's own, if it is a gift, how do we "help" God?

p.86  A test to determine how "financially free" you are.  "Correct" answers are only Gothard's opinion but the implication is plainly that he has biblical authority.

p.87  Verses cited - Dan. 4:30,33,37 - have absolutely nothing to do with "financial freedom." Misapplication of Scripture!

p.88-111  Extreme misapplication of Scripture, extra-biblical revelation of "God's Four Purposes for Money." It would take too long to go over it all, but highlights as follows.

p.88  "A man who lacks financial control with his money usually lacks self-control in his morals."  Gothard then cites Prov. 6:26; 29:3 as proof texts.  To begin with, the statement is a logic fallacy of overgeneralization.  Some people without financial control may very well lack self-control in morals, but it is a non sequitur to say one leads to the other.  Actually, these verses make the reverse claim; a lack of moral self-control leads to a lack of financial self-control, which would be a much more logical progression.  A lack of moral self-control could even include a lack of financial self-control.

p.88  "One symptom of being 'a lover of pleasure more than a lover of God' is exchanging the eternal riches of heaven for the passing enjoyments of this world."  He then cites Ps. 127:3-5, which has nothing to do with the subject at hand - misapplication of Scripture!

p.88  "Being forced to borrow is always a sign of God's judgement."  None of the cited verses support the claim.  This is also a case of de facto claim of extra-biblical revelation.

p.98  "[Borrowing] violates Scripture"  "The message of Scripture on borrowing is quite clear: Do not do it.  God commands Christians to keep out of debt altogether."  Proof text is Rom.13:8.  This is a clear case of twisting Scripture to suit a personal agenda.

p.99  Gothard is especially against home mortgages and car loans, an opinion totally without biblical authority.  His suggestion is for the family to assist with buying a home rather than taking out a mortgage.  This assumes one has a family, one has a family with means, or that one has a family they are on good terms with.  But what happened to "leave and cleave"?  This is Gothard's teaching given biblical authority.

p.103  "MEN OF GOD WHO REFUSED TO BORROW"  This page builds extra-biblical cases for all eight men, with what they "could have done".  Scripture doesn't address any of this; it is only Gothard's imagination.

p.109  "LEARN TO PRAY FOR MONEY"  Gothard then lays out six unbiblical principles.

p.117  As with the "Basic" textbook, Gothard here brings in unbiblical principles of God giving us a "vision" and a "death of a vision."

p.121  "SCOPE OF DEMONOLOGY"  This chart is total unbiblical nonsense straight out of Gothard's imagination.

p.124  "MUSIC IS A FORM OF WORSHIP"  Music can be a form of worship, but it is not required by God to be so.  Although Gothard has a good understanding and teaching about problems in this area, his Scripture misapplication is not justified.  Also, too much of his own opinion given biblical authority. 

p.145  Item 3 and proscriptions in regard to family size has poor hermeneutics in claims of Scriptural support.

p.150-151 Much psychobabble and mysticism dwelling on the meaning of peoples' names.

p.160  "Note: The violation of any phase [of Gothard's SEVEN PHASES OF A GODLY COURTSHIP] will hinder fulfillment and communication in a marriage."  This is a very threatening statement, implying God's judgement for failure to follow a Gothard teaching!

p.171ff  "GOD'S HIDDEN DESIGN" is abstinence!  Supposedly, "God designed periods of physical abstinence for the spiritual, mental, emotional, and physical health of the couple."  There is no Scriptural justification for this claim, and as such it becomes a de facto claim of extra-biblical revelation. Gothard then refers to O.T. Levitical laws in reference to the menstrual cycle and the period after the birth of children.  Gothard states that God gave these instructions "to the nation Israel so that they could be healthier, wealthier, and wiser than any other nation."  This is another de facto claim of extra-biblical revelation. Gothard spends approximately 25 pages on this subject!  As usual, much of his Scriptural "proofs" are out of context.

p.172  All Scriptural references Gothard cites in relation to the marital relationship have nothing to do with it.  The references are all specifically addressing homosexuality.  Misapplication of Scripture.

p.174-175 Gothard uses Scriptural gymnastics to put Old Testament ceremonial law into Christian life.   He then defines "legalism" on p.175 in an attempt to head off any attack on his hermeneutics.  What he doesn't give as a definition of legalism is "building a fence of extra-biblical laws around those laws plainly given; that is, adding what God did not."  He is guilty of this kind of legalism.

p.177  Now Gothard sticks his nose into the marital bedroom. Not only must one abstain during the monthly cycle, but then for seven days after.  He claims the man will then have "stronger seed" as a benefit of waiting, and he will be compatible with the wife's ovulation.  He gives no medical evidence for this claim, and he assumes all women have the same length cycle, including the time of ovulation.  He is also very close to the Catholic idea of no sexual relations unless one is open to conception.  Gothard cites the Levitical law to say one must abstain for 40 days after the birth of a boy and 80 days after the birth of a girl.  He then goes into the claim that abstinence builds self-control of sex, which then leads to "creative power", citing John 7:38!  This is extremely poor hermeneutics!  This is all from a man who was never married, and yet presumes to twist Scripture to give biblical authority to his own agenda.

p.178-179 Anecdotes are given to "prove" the benefits of abstinence.  One couple cited counted days simulating the monthly cycle - after her hysterectomy!  Again, there is no Scriptural basis for these injunctions.

p.180  "Couples who are observing proper abstinence are having children who are stronger and healthier than they expected.  Doctors have expressed surprise and delight as Apgar tests show the highest possible scores in newborn healthiness."  Gothard then claims one doctor said the fact that they wait to hit the fertile ovum prevents its deterioration.  An anecdote then shows an infertile couple suddenly conceiving after 14 days of abstinence because "they came together when his seed was strongest."  Aside from the fact that there is no empirical evidence given to support this contention, it is interesting how the claim was written.  It is obvious that Gothard is implying that abstinence leads to "stronger and healthier" children in his effort to get compliance with his "principles," but read the claim again.  The couples "are having children who are stronger and healthier than they expected." (my emphasis)  All Gothard has to do is say the couples expected children different than what they got, whether they practiced abstinence or not.  The quote from the doctor is the same; it just says doctors "expressed surprise and delight as Apgar tests show...", but the quote doesn't say the scores were a result of the abstinence.  This is definitely a credibility problem.

p.181  Here Gothard begins a proscription against birth control.  Preaching against harmful methods is proper, but his Scriptural basis isn't.

p.192  A comparison is made between Onan (Gen. 38:9) and Ananias and Sapphira (Acts 5:1-11) to demonstrate the wrong of birth control. Misapplication of Scripture and Scripture Twisting!  He then claims that the "grace of life" (1 Pet. 3:7) is as defined above, and that birth control hinders this "grace."

p.195  Steps a "barren" couple can take to have children:

1.  "Fully dedicate to the Lord your desire to have children."

2.  "Make sure that the music in your home follows Biblical principles."  This is pure mysticism.

3.  "Follow the guidelines of Biblical abstinence."  It is not biblical - it is Gothard's way.

4.  "Call for the elders of the church."

The reason given for the last item is: "Many couples are experiencing conception after recognizing that the inability to have a child is a physical infirmity and thus, following the guidelines given in James 5:14-16."  This is silly, and no evidence is given to support the claim.

p.195  "Large families are a foundation of human happiness."  This may be Gothard's philosophy, one of which he never tried, but it is certainly not biblical.

p.207  "If you are married, this material is vital to experiencing the happiness and the fruitfulness which God planned for your marriage."  If this is so vital, why have most people never read it?  Is this extra-biblical revelation that Gothard has been provided to ensure that we all get it?  Isn't this a threatening statement; your marriage will most likely fail if you fail to follow this material?  What follows in this section on "HOW TO BUILD THE SPIRIT OF A MARRIAGE" is all hypothesis on Gothard's part since he has no experience in the matter, and it is based on many anecdotes and psycho-babble.

p.211  "Most men are very fragile when it comes to being the spiritual leader of their families.  One criticism or sarcastic remark can cause a husband to give up his God-given spiritual responsibilities."  There is no evidence given to support this contention and is pure imagination on Gothard's part.

p.219  Gothard implies that secretaries are inherently dangerous to a marriage.  This of course is nonsense.  The husband should be able to control himself no matter what the secretary does.  Gothard says, "Make sure that your wife meets, interviews, and approves of the secretary before you hire her."  This is pure blather.  How many wives know enough about the business for which a secretary is hired in order to be able to determine if she qualifies? The wife's only concern would be her appearance and if she thought her husband would be interested in her inappropriately.  The secretary could be happily married and extremely qualified for the job, but if she happens to look like a model, the wife may be jealous immediately and say "no dice."

p.235  Here we finally learn what these important Wisdom Searches are.  Gothard makes these appear to be mandatory with phrases such as "essential for my life" and "necessary for my wife" and even "vital for my children."  This is very cultish.  It also appears to often be an inappropriate way to study the scriptures due to misapplication of the verses.

p.237  After giving several anecdotes to demonstrate the importance of Wisdom Searches, you "purpose now to make God's Word the number one priority of your daily schedule."  But, lest you think that just means you will study the Scriptures daily in any fashion you choose, on the very next line you are to ask, "Once I am committed to having Wisdom Searches, what is the next step?" [bold emphasis added].  This sounds like a Jehovah's Witness getting you locked in on Watchtower study material.

p.239  Gothardite schedule.  "...if a choice must be made, it is better to start the day without physical food than without spiritual food."  This could be downright unhealthy for a diabetic.  Gothard implies that breakfast can be only 1/2 hour, and after Wisdom Searches.  He now dictates what breakfast should be!

p.241  A television "preferably not even in the home."  He implies this is the Biblical standard, without even addressing the fact that the TV is merely a tool and that how it is used is what makes it a wrong influence.   Gothard's strict schedule adherence, with its requirement to be unbroken, is almost like Jehovah's Witness in tenor; the implication is that Wisdom Searches are the Biblical study method.

pp.276ff  This section tells us how we are to dress.  Some of the information about modesty is very good, but too much emphasis is placed on appearances; e.g., "Wear special accents near your face." Then he says, "Men should note that facial hair tends to obscure the countenance."  This is overgeneralization and implies that Godliness is a clean-shaven face.  The whole purpose of this section is to keep peoples' focus only on the face, as if the rest of the person is too horrid to look at, or maybe too tempting for Gothard?

p.279  "Cosmetics should be used to enhance your facial appearance..."  This is mere vanity.

p.283

1.  Deut. 22:5 is used to say that girls/women can't wear trousers - always dresses.  What Gothard obviously doesn't understand is that clothing styles change with culture.  Slacks or jeans can be made specifically for women (the subject of modesty with this attire is not germane here).  Does Gothard object to Scottish men wearing the kilt?  After all, it is a skirt and that is a "woman's garment."  Context, context, context!

2.  "Based on the covenant of marriage, the following balance is required [note the requirement] to achieve true fulfillment.  Spiritual Emphasis - 60%.  Psychological Emphasis - 30%.  Physical Emphasis - 10%."  And this just after telling us how important our physical appearance is!!!!  Anyway, there is no evidence of data to support this contention, but making it a requirement can cause much bondage as people try to count their numbers.

p.284  Three pages dealing with pornography.  Good advice for the most part.  Then he cites the story of Onan (Gen. 38:9) to prove that masturbation and "spilling seed" in a marriage situation are both wrong.  This is a gross misapplication of Scripture.  He then cites Lev. 15:16 in reference to ceremonial "uncleanness" of seminal discharge (be it masturbation or nocturnal emission) and cross references it to New Testament verses on "uncleanness" to demonstrate that the "spilling of seed" is condemned.  Although sexual self-gratification can be demonstrated as wrong from other Scriptures, Gothard's choices are out of context and a misapplication of Scripture. 

p.287-295  Gothard spends these 8 pages discussing homosexuality.  In this section he attempts to prove that "sodomy" is "God's term" and that we are wrong to use any other, citing 1 Cor. 2:13 as his justification.  This is poor hermeneutics.

p.297  "As long as you are under God-given authority, nothing can happen to you that God does not design for your ultimate good... Getting out from under the protection of the Scriptural direction of parents, church, employers, or government allows Satan to bring destruction."  Gothard cites 1 Cor. 11:1-3 and Ps. 91:4 as containing "Scriptural terms for 'umbrella of protection" but no such thing can be found.  "Umbrella of protection" is not a Biblical concept, but only Gothard's concept.  Submitting to someone's authority is not the same as being under their protection!

p.297  "Should a Christian take part in a demonstration?  Reject gangs, demonstrations, mob action - Exodus 23:2."  While I can agree that gangs and mob action violate Exodus 23:2, demonstrations may not always do so.  What if it is a group of Christians exercising lawful and Constitutional rights of demonstrations against abortion or pornography, for example?  There is no Scriptural basis to eliminate Christians from participating in demonstrations in general.

p.311  "Feeding on demand produces a demanding child."  There is no evidence given to support this contention, which is made by a man who never had children.  Feeding an infant on demand is the proper method for raising a healthy baby!  Gothard's claim is a non sequitur logic fallacy.

p.312  More of the erroneous teaching and poor hermeneutics in relation to "father's commandments" and "mother's laws."

p.314  "God states that health is primarily achieved by knowing and obeying the principles of His Word."  Gothard then cites Mat. 4:4 as "proof."  This is poor hermeneutics.

p.337  "Bind Satan before attempting discipline - Mark 3:27."  More poor hermeneutics.  I never bound Satan and I was able to discipline quite well.  I would venture that no other Christian binds Satan prior to discipline unless they have taken Gothard's course. (Of course there is the issue of Christians not binding Satan anyway!)

p.343  "GOD'S PRESUPPOSITIONS FOR SUCCESSFUL EDUCATION"  Does Gothard have extra-biblical revelation to make this claim?

p.345  "The most destructive force in school is peer dependence..."  This is subjective, but I would think proper training at home would prevent peer dependence at school.  I think most Christians would think the "most destructive force in school" would be the curriculum content - what is being taught!

p.345  "God wants the priorities of every family built around daily engrafting of Scripture..."  Here we have more extra-biblical revelation.

p.346  "Parents who teach sons and daughters at home must be accountable to a local church (Christian School and government)."  I'm not sure what the parenthetical comment means, but there is no biblical justification for this claim.  We were certainly not accountable to any "church."

p.350  "When children are taught together, boys are programmed for failure."  Again, no evidence to support this claim.  In fact, I have read in many places in the past that the opposite is true; it's the girls who suffer! But with proper teaching, neither will have a problem due to gender.

As you can see, there are many problems with the teaching in this textbook, which makes it something no one should recommend.  Gothard's dwelling on sexual relations within marriage and outside of marriage, pornography and homosexuality, makes me wonder about his feelings in regard to sex in general.  It appears that he sees sex as dirty or sinful, and even in marriage it should be limited to procreation as a necessary evil.  Is it right to teach against pre-marital and extra-marital sex?  Of course.  Is it right to teach against pornography and homosexuality?  Of course.  But do we need to dwell on these subjects as is done in this text?  Absolutely not.

Gothard has no experience in marriage and as such has no qualifications to tell anyone about sexual abstinence.  His theories are not only unproven, but they can be proven to be wrong, anecdotes notwithstanding.