We who preach the gospel must not think of ourselves as public relations agents sent to establish good will between Christ and the world. We must not imagine ourselves commissioned to make Christ acceptable to big business, the press, the world of sports or modern education. We are not diplomats but prophets, and our message is not a compromise but an ultimatum. A.W. Tozer
Therefore let God-inspired Scripture decide between us; and on whichever side be found doctrines in harmony with the word of God, in favor of that side will be cast the vote of truth. --Basil of Caesarea
Once you learn to discern, there's no going back. You will begin to spot the lie everywhere it appears.

I thank Christ Jesus our Lord, who has strengthened me, because He considered me faithful, putting me into service. 1 Timothy 1:12

Sunday, January 5, 2014

Behold the Lamb


We had communion during our worship today, and, as we do sometimes, we sang a hymn as the elements were passed.  It was a contemporary song, but from the team of Keith and Kristyn Getty, and Stuart Townend - some of whose hymns I’ve previously posted.

Take a look at the lyrics below, and you will notice that these musicians understand what Christian hymns are supposed to about - doctrine!  (If you’d like, here is a link to a youtube with Stuart Townend singing the song.)

Behold the Lamb who bears our sins away, 
Slain for us - and we remember 
The promise made that all who come in faith
Find forgiveness at the cross. 
So we share in this bread of life, 
And we drink of His sacrifice 
As a sign of our bonds of peace 
Around the table of the King. 

The body of our Saviour Jesus Christ, 
Torn for you - eat and remember 
The wounds that heal, the death that brings us life 
Paid the price to make us one. 
So we share in this bread of life, 
And we drink of His sacrifice 
As a sign of our bonds of love 
Around the table of the King. 

The blood that cleanses every stain of sin, 
Shed for you - drink and remember 
He drained death's cup that all may enter in 
To receive the life of God. 
So we share in this bread of life, 
And we drink of His sacrifice 
As a sign of our bonds of grace 
Around the table of the King. 

And so with thankfulness and faith we rise 
To respond, - and to remember 
Our call to follow in the steps of Christ 
As His body here on earth. 
As we share in His suffering 
We proclaim Christ will come again!
And we’ll join in the feast of heaven
Around the table of the King

6 comments:

Joe said...

How I long for the church to return to singing the doctrines of our faith. A modern setting is fine, so long as it emphasizes Christ and right doctrines and de-emphasizes self and selfishness.

ali said...

Amen and AMEN.!!! Townsend - nice name. ali

Glenn E. Chatfield said...

Except it is not "Townsend," rather it is "Townend." It took me forever before I discovered that!

Anonymous said...

Amen, and I am always thankful for a modern song that has correct doctrine, has substance, and doesn't use words like "gotta". :)

I never caught the "Townend" spelling, until right now.

-Carolyn

sam said...

I was listening to a hymn compilation on utube posted by Robert Madden and read some lines on hymns. I thought it might be interesting to attach or post here as well, if you so think, tho rather long:

Top 10 Reasons to NOT Sing Hymns
POSTED BY DAVID MUSIC ON SEPTEMBER 30, 2014 IN WORSHIP

And Why They Are False!

#10 Hymns do not attract nonbelievers to Christ

True. Neither does any other kind of music. Nonbelievers are attracted to Christ by the Holy Spirit. Hymns and other types of music are merely tools that may be used by the Holy Spirit.

#9 Hymns require the ability to read music

This argument would be a surprise to the millions of Christians of previous generations who participated whole-heartedly in hymn singing without being able to read a note of music. The first book of congregational song published in America, the Bay Psalm Book (which contained no music), was issued more than 350 years ago, but hymnals containing music have been standard in the United States for only about 150 years.

#8 Hymns all sound alike

Hymn texts and tunes range in date from the fourth to the twenty-first centuries. They were written in different countries by various authors and composers, and in contrasting styles and idioms. How can they all sound alike? They only sound identical if we sing and play them all alike.

#7 Hymns are all slow

Some hymns are indeed slow, particularly ones that are meditative or reflective in character like O Sacred Head, Now Wounded (PASSION CHORALE) or When I Survey the Wondrous Cross (HAMBURG). But would we really want to sing the messages of these hymns fast?

#6 Hymns are all long

Most hymns have from three to five stanzas—about the same length as an average contemporary Christian song. In earlier days, hymns in some traditions did indeed have twenty or more stanzas, but they were often sung with stanzas alternating between the congregation, choir, and organ.

#5 Hymns can only be accompanied by organ and/or piano

Certainly, hymns have traditionally been accompanied by keyboard instruments. But there is no reason at all that other instruments cannot be used, including tubas, saxophones, violas, accordions, recorders, orchestras, and praise bands.

#4 Young people don’t like them

This suggestion is a real disservice to young people. It assumes they are so wrapped up in one type of music that they are not willing to explore other sorts of music. Like all humans, young people have favorite kinds of music that they listen to or participate in on a regular basis, but youth are much more broad-minded than they are usually given credit for.

#3 Hymns are full of theological jargon

Some hymns do indeed include words that are not common in everyday American speech—terms such as “righteousness,” “justified,” and “Ebenezer.” But then the same is true of the Bible, which is the source of all these words as they are used in hymns.

#2 Hymns are about God, not sung to God

Nothing could be further from the truth. Of course there are hymns that are not addressed to God, but rather teach us about who God is and what he has done, such as This Is My Father’s World or Praise to the Lord, the Almighty. The same is true of many contemporary Christian songs and choruses.

#1 Hymns are all old

This will be news to the many persons both young and old who are writing hymns today in a diversity of styles, including Keith and Kristyn Getty, Stuart Townend, Dan Damon, Adam Tice, Carl P. Daw, Thomas Troeger, Ruth Duck, Rae Whitney, Sally Ann Morris, Delores Dufner and dozens of others. There is indeed a historic heritage of hymns that continues to be relevant and needed in the present day, but hymns continue to be written and sung, addressing topics that are as ancient as the psalms and as contemporary as the web blog.

It mentions Getty and Townend too.

Glenn E. Chatfield said...

Wow, those reasons are about as false as they can be. I'm guessing the author is all about "praise" choruses and other "me" songs.