Can Satan Read Our Mind?

Initial explanation:  When talking about Satan, I mean Satan and the demons.  Since Satan and the demons were created as angels - albeit now they are fallen angels - they are not able to be in more than one location at a time.  So when the name Satan is spoken, it refers to Satan and the demonic realm, with Satan recognized as the leader.  (In the same way we say General Patton won many battles, we recognize that Patton personally wasn’t the one doing the fighting, but he was the leader and, by referring to him, we mean all those who were under his leadership.)  So I will only say “Satan,” but mean the entire demonic realm.

Also, since Satan is an angel, he has great intelligence and great power.

Questions to consider:

1.  Can Satan plant thoughts in our mind?

2.  Can Satan read our mind?

If Satan was able to plant thoughts in our minds, then he would indeed be able to make us sin, but there no place in Scripture where we see Satan making people sin.  Even Adam and Eve were only tempted by Satan, but it is human free will choice that leads to sin, by choosing that which is against God.

The Scripture in many places speaks of the demonically-possessed.  In these people the demon does exercise control to a great degree, but there is no indication that Satan plants thoughts in their minds, rather he uses the people as channels to express his own thoughts.  

Contrary to much false teaching, a Christian cannot be possessed by demons because a Christian is in-dwelt by the Holy Spirit.  1 Cor. 3:16; 1 Cor. 6:17, 19; 2 Cor. 1:22; 2 Thes. 3:3; 1 Pet. 1:5; 1 John 4:4; 1 John 5:18.

Since God imbued man with a free will to choose between good and evil, it is not necessary for Satan to place thoughts in our minds.  All that is necessary is for him to observe human behavior with his great intelligence and place known temptations in the path of mankind.   After all, he has been observing humans for 6000 years!

 Eccl. 7:29 says, “God made people upright, but they pursued many schemes.” (HCSB)  James 1:14-15, in response to whether God tempts people, says this:  “But each person is tempted when he is drawn away and enticed by his own evil desires.  Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.” (HCSB)  These passages certainly demonstrate that we don’t need Satan planting thoughts in our mind!

Can Satan read our minds?  NO.  This is not a power angels have been demonstrated to possess in Scripture.  God has the ability to do so, and we know this from many passages of Scripture, but God is omniscient while Satan - as an angel - is not.  However, since Satan is an extremely intelligent being and has been watching mankind for 6,000 years, he has great understanding as to how mankind thinks.  He knows what can be used as temptations to awaken sinful desires in man.

Thought-Provoking Hymns

Our opening and closing hymns yesterday are the type which most modern stuff can’t compete with in regards to making us think about our faith.  While these two didn’t have any specific doctrinal teachings, they were food for thought nevertheless.

The opening hymn is one I’m sure is sung in many churches the week of Independence Day, since that is the celebration for which it was written over a century ago.  The first time I ever heard this one, when I was a teenager, was just the instrumental version played by Cities Service Band of America on an old record my father had, and the trumpets at the start, as well as between each phrase, were quite stirring.  It was many years later, after I became a Christian, that I finally heard it as a hymn.  It is called a “National Hymn,” which I suppose expresses the purpose of its origin.

At any rate, while singing it yesterday I couldn’t help but think what a great nation we could have if as a nation this was our prayer.

God of our Fathers (lyrics by Daniel C. Roberts)

God of our fathers, whose almighty hand
Leads forth in beauty all the starry band
Of shining worlds in splendor through the skies,
Our grateful songs before Thy throne arise.

Thy love divine hath led us in the past,
In this free land by Thee our lot is cast,
Be Thou our Ruler, Guardian, Guide and Stay,
Thy Word our law, Thy paths our chosen way.

From war’s alarms, from deadly pestilence,
Be Thy strong arm our ever sure defense;
Thy true religion in our hearts increase,
Thy bounteous goodness nourish us in peace.

Refresh Thy people on their toilsome way,
Lead us from night to never ending day;
Fill all our lives with love and grace divine,
And glory, laud, and praise be ever Thine.

Our closing hymn, one which I never heard of before, was essentially a reminder as to what our lives should be like as ambassadors for Christ.  (Unfortunately, some may see the lyrics as being in regards to the social gospel, but I don’t see that as the intent.  Perhaps I’m wrong, but I certainly don’t take them that way!)

We Are Called to Be God’s People (lyrics by Thomas A. Jackson)

We are called to be God’s people, showing by our lives His grace,

One in heart and one in spirit, sign of hope for all the race.

Let us know how He has changed us and remade us as His own;

Let us share our life together as we shall around His throne.

We are called to be God’s servants, working in His world today; 

Taking His own task upon us, all His sacred words obey.

Let us rise, then, to His summons, dedicate to Him our all, 

That we may be faithful servants, quick to answer now His call.

We are called to be God’s prophets, speaking for the truth and right;

Standing firm for godly justice, bringing evil into light.

Let us seek the courage needed, our high calling to fulfill,

That we all may know the blessing of the doing of God’s will.

Evangelism and Apologetics

Evangelism and apologetics are twin pillars upon which the outreach of the church is built.  The two may be and must be distinguished, but they ought never be separated.  They form a two-pronged attack against the fortress of hell and a double-front of defense against the onslaught of paganism... In history the task of apologetics has progressed to include both the defense of the Gospel against the attacks of alien philosophies and religions, and the positive construction of full-fledged Christian philosophy.  In this regard apologetics serves the church not only in pre-evangelism, but in post-evangelism as well.  It helps the believer counter the objections that are faced in a myriad of settings.  It arms and equips the saints for the task of ministry.  God has ordained both evangelism and apologetics, and the obedient church is faithful to both tasks.

R.C. Sproul, Tabletalk.  Cited in Worldviews, the Newsletter of the Apologetics Resource Center, May/June 2004

Entertaining the Goats

This by A.W. Tozer; you'd think he was seeing today's seeker-sensitive, market-driven and emergent movements.

Without biblical authority, or any other right under the sun, carnal religious leaders have introduced a host of attractions that serve no purpose except to provide entertainment for the retarded saints

It is now common practice in most evangelical churches to offer the people, especially the young people, a maximum of entertainment and a minimum of serious instruction.  It is scarcely possible in most places to get anyone to attend a meeting where the only attraction is God.  One can only conclude that God’s professed children are bored with Him, for they must be wooed to meeting with a stick of striped candy in the form of religious movies, games and refreshments. ...

Any objection to the carryings on of our present gold-calf Christianity is met with the triumphant reply, “But we are winning them!”  And winning them to what?  To true discipleship? To cross-carrying? To self-denial? To separation from the world?  To crucifixion of the flesh?  To holy living?  To nobility of character?  To a despising of the world’s treasures?  To hard self-discipline?  To love for God?  To total committal to Christ?  Of course the answer to all these questions is no.

(Man: The Dwelling Place of God, p.136)

Movie Guide is Dishonest

When I am interested in seeing a movie, one of the first things I do is check out what Plugged In has to say about it.  I also like to check Debbie Schlussel’s reviews because they are from a conservative, yet non-Christian viewpoint.

Another review site I learned about a long time ago is Movie Guide, founded by Dr. Ted Baehr.  I don’t know how I got on his e-mail list, but now and then I get something from him which 99% of the time I just delete without looking at.  So I’ve never gone to Movie Guide for reviews in the past.

Movie Guide is ostensibly a Christian review site, so I would expect it to be accurate and not misrepresent movies it reviews.  But I learned yesterday that this isn’t the case.

I took my wife to watch the movie, “Brave.”  It was a fun movie, but like virtually all movies there was ideology presented which would be contradictory to Christianity.  (But so is just about everything in the world!)  However, in regards to marriage it was just fine.  The story began with the princess being subjected to having local men vie for her hand in betrothal by a engaging in a contest.  She is not happy with the idea of this type of marriage arrangement and actually contrives to win her own hand in the contest.   The girl is just not interested in this sort of marriage!  At the end of the movie we learn that love will be the new way of choosing one’s mate, and that if someone wants to win a woman’s hand, they must first win her heart.  Sounded like a good idea to me.

However, when I arrived home I had an email from Mr. Baehr linking to a “review” of the movie, and the review had the headline, “BRAVE Attacks Marriage Hastening Demographic Winter.”  This, of course, piqued my interest.  Here is how the article began:

The movie BRAVE tells the story of a young princess in Scotland who will do anything not to get married, including go to a witch to cast a heinous spell on her own mother who is the Queen. This self-defeating and unnatural message is being pushed by Pixar and the Walt Disney Company at a time when Europe is facing demographic winter. This is very irresponsible.

Several of us have just returned from speaking and teaching in Europe. In many countries, marriage is dismissed and demeaned. As a result, the very survival of these people groups is in question.

The review then went on to cite an article about the lack of births in Europe and the problem of declining marriage and families.  It had absolutely nothing to do with the subject of the movie.  The “review” then ended thusly:

The action steps that parents need to take is to be careful about letting their daughters and sons be infected by the messages of BRAVE, and to contact Walt Disney Company and Pixar and ask them to be more careful about their productions for children.

It then ended with the people and addresses of Disney and Pixar.

Well, this was a blatant misrepresentation of what the movie presented about marriage.  Did the movie have some other ideological problems?  YES, albeit fairly minor.  Did the “review” address any other issue?  NO.  It just claimed the movie attacked marriage.

So I e-mailed Mr. Baehr the following:

Did you guys even watch the movie?  I just came back from watching it and you are making something up that wasn't there.  The girl was NOT against marriage - she was against forced marriage to someone chosen by family or won in a contest.  Yes, it was revisionist history in that regard, and a subtle feminist slant having her being so "macho," but if you watched the movie to the end the point was made that they should have the right to pick their OWN mates based on love, and the guys were told to win her heart before they could win her hand.  And you have the audacity to say the movie attacked marriage?!?!

I would say this is a good example of bearing false witness.

I agree I was a bit abrupt and frank, but having just come from the movie and knowing this was supposedly a “Christian” review, I felt a bit peeved that they would lie in that fashion.

Mr. Baehr replied as follows:

“I agree to disagree and Thank you so much!”

Okay, I just told him of the blatant error from my personal observation of a movie (by the way, Plugged In agreed with me) and his response was that it was just a disagreement.  That’s sort of like calling someone’s answer for two plus two being “five” a “disagreement”!  There are facts that must be considered, not just an opinion.

So I posted back:

Agree to disagree?!?!?!  You lie about what the movie is saying and call it a disagreement?

The movie NEVER attacked marriage.  The girl didn't want to marry some guy who won her in a contest.  The end of the movie she will wait to marry someone for love.  How in the blazes is that attacking marriage?!?!

His response:

Your accusations are specious and ridiculous

BRAVE is Rousseauian and anthropocentric

& she whines constantly while calling upon a witch to follow her heart - shades of Anton LaVey and Aleister Crowley.

If you want to discuss, civily, Please call me at my office at 805-383-2000  on Monday.

You are in my praise and prayers

The only accusation I made was that the review lied about the movie, and it certainly wasn’t “specious and ridiculous” because I gave the facts.  His other charges against the movie had nothing to do with the “review” or my complaint.

I responded:

I am not calling you, and I am discussing this civily.

I don't care about all those other problems with the movie - that wasn't what your link addressed.  

The point is that you LIED and claimed it attacked marriage.  The girl wants to choose her mate and not have her mate chosen for her, and you call that attacking marriage!

I suggest you change that charge.  Charge the movie with true and accurate problems - don't make up something not in it.  As a Christian you are supposed to set an example for integrity.

The last communication from Baehr was simply:

You are wrong.

Today I watched the video review by Mr. Baehr and he did even more misrepresentation - he said she consorted with a witch to change her mother into a bear; the girl only asked her to change her mother - and the idea was to make her change her mind!  The girl had no idea what the witch had in mind.  Baehr also stated it was “very feminist,” which it wasn’t.  Were there some feminist leanings?  Yes, but mostly subtle - not “very feminist.” 

Here is the issue:  A supposed Christian movie review site falsely accuses a movie of attacking marriage and when the accusation was proven to be in error there was no desire to correct the misrepresentation; instead the person in charge stated that I was the one in error.

Since this organization demonstrates a lack of integrity in such a simple matter, I could never recommend it as a source of information about movies.  How do I know every review doesn’t have false representations so as to promote an agenda?

False teachers aren’t just in the realm of theology - they are also in the realm of culture.

What Kind of God?

Sometimes I have been asked why theism - the idea of one God - is true and other ideas of a god aren’t.  After all, there are only three theistic religions in the world (Jewish, Christian, Islam) and myriads of other types, so why should theism be the correct view?

This can be answered using logic and philosophy to first show that other types of religions have problems with being true, and that, to start with, only a theistic religion can be true - a religion that has a God beyond and within the world, a God that is both creator and sustainer.  Other religions are consider to be “theistic” in that they believe in some sort of god or gods.  Theistic religions can be classified as deism, pantheism, panentheism and, of course, theism.  I will only highlight some of the problems that disprove these first three viewpoints.

Deism:   Says that there is a God who alone is eternal, and who created the world and then walked away from it so that the world operates by natural and self-sustaining laws that He put into existence.  A deist says that the supernatural does not exist, that miracles do not occur.  This position is inadequate and illogical.  If they admit to the miracle of creation, then they have to accept the possibility of other miracles.  And if God was concerned enough to create man, it would follow that He would be concerned enough about man as to intervene personally.

Pantheism:   Says that all is God and God is all; that God is the world, is us, etc.  Hinduism and other Eastern and so-called New Age religions profess this, and this idea is promoted as the “Force“ in Star Wars.  There are actually several types of pantheism, some of which devolve into polytheism.  He is not a personal god and is more “it” than “him.”  

The very quick way to demonstrate the self-defeating aspect of this system is that  if God is unknowable and inexpressible by language or thought, then how do they know and express this about God? 

Another way to demonstrate that it is self-defeating is to point out that, in this view “God is and I am not,” that is, God is all that is.  But one must exist in order to claim they don’t exist!  And if all there is, is God, then there is no I-thou relationships because there is only one entity.  Religious experience then becomes impossible.

This view also claims evil is only an illusion, but if that is the case, what is the source of the illusion?  This makes God the source of evil.

Pantheism’s god is dependent on creation; without creation the god doesn’t exist.  But then they have to explain where the creation came from.

Another problem is, by saying God is all, he must include opposites.  This then says nothing meaningful about him because he is and he isn’t.

Finally, there is a contradiction of God’s nature.  If he is infinite yet shares his being with creation then part of him is finite, which now makes him infinite and finite which is a logical impossibility.  This gets involved in philosophical arguments about contingent and necessary beings, which pantheism tries to make both at the same time.

Panentheism.  This is similar to Pantheism.  God is in the world the way a soul or mind is in a body.  A lot of New Age teachers promote this.  God is finite and limited.  There are two poles of God: an actual temporal pole and a potential eternal pole.  A form of this is also known as process theology because God is in a continual process of change.

A primary proof of falsehood is that the concept of God as an “eternal potential seeking temporal actualization” is self-defeating.  No potential can actualize itself.  And then there is the problem of evil: a finite god cannot guarantee the defeat of evil.

Theism.  Proving the other theistic belief systems false leaves us with theism.  It becomes the only adequate world view.  So once we determine theism is true, how do we prove that Christianity is true instead of Judaism and Islam?  If the Christian faith is true, then no other faith can be valid because Christ said that only through him can we get to the Father (John 14:6) and we are told that there is salvation in no one else (Acts 4:12).

Theism is the only logical system of believing in a god of any sort!

(Note:  I wrote this back in 2005 for use in our book-table ministry.  I used more than one book for reference, but the only one I remember is, “I Don’t Have Enough Faith to be An Atheist,” by Norman Geisler and Frank Turek.  Because this was for personal use, I didn’t note what were quotations and what was my own writing and I know there were some quotations.  I have spent some time in a some books and can’t find where I got the information from, so if there are quotations without credit given, it is purely unintentional.)

Can All Religions Live in Unity?

All religions living in unity is a farce.  “Can two walk together except they be agreed?” (Amos 3:3)  There is no unity between contradicting beliefs no matter how long the two pretend to agree with their disagreement.  The result of this union only forces Christianity to abdicate principles vital to truth.

The very trap of the enemy is for Christians to lay aside truth in order to negotiate with other religions “on their terms.”  Other religions have no intentions of abdicating their beliefs.

Susan Seymour, Embracing Other Religions.  MCOI Journal, Spring 2012

Why Apologetics?

If people are sharing their faith, they do not ask this question.  If people are truly encountering people in a meaningful way in friendship, ministry, evangelism, sooner or later they will encounter people’s barriers or objections to faith.

Christians themselves have the same questions as they are growing in the faith, even doubts.  We often suppress or try to deny those doubts because of fear or peer pressure.  So apologetics is for Christians to deepen their faith.

Apologetics has a decided offensive component as well.  We are clearly called to advance the kingdom of God as a fundamental task under the Lordship of Christ.  We are called to be about the process of redemption - of ourselves (sanctification), others (evangelism and ministry), and of the governing ideas of culture and institutions (2 Cor. 10:3-5, Mat. 5:13-16).

Clearly, the culture is in a death spiral and the Church needs to be awakened, equipped, and about the ministry of redemptive engagement.  That’s why this ministry[ARC] is here.  We return to the exhortations of Christian leaders.

Carl F. H. Henry wrote, “A marked deterioration in American society, indeed in Western society generally, has risen at the very time when evangelicals have been emerging from the subculture into the culture.  The implications of this fact are immensely important for Christian communication and apologetics generally and for every evangelical ministry.”

William Lane Craig wrote, “Moreover, it’s not just Christian scholars and pastors who need to be intellectually engaged with the issues.  Christian laymen, too, need to become intellectually engaged.  As Christians, their minds are going to waste.  ONe result of this is an immature, superficial faith.... The results of being in intellectual neutral extend far beyond oneself.  If Christian laymen don’t become intellectually engaged, then we are in serious danger of losing our children.  In high school and college Christian teenagers are intellectually assaulted on every hand by a barrage of anti-Christian philosophies and attitudes.”

Published on the first page of the Apologetics Resource Center May/June 2002 Newsletter.

http://www.arcapologetics.org/

Thoughts from James Boice

The great hymns of the church are on the way out.  They are not gone entirely, but they are going.  And in their place have come trite jingles that have more in common with contemporary advertising ditties than the psalms.  The problem here is not so much the style of the music, though trite words fit best with trite tunes and harmonies.  Rather it is with the content of the songs.  The old hymns expressed the theology of the Bible in profound and perceptive ways and with winsome memorable language.  Today's songs are focused on ourselves.  They reflect our shallow or nonexistent theology and do almost nothing to elevate our thoughts about God.

Worst of all are songs that merely repeat a trite idea, word, or phrase over and over again.  Songs like this are not worship, though they may give the churchgoer a religious feeling.  They are mantras, which belong more in a gathering of New Agers than among the worshiping people of God.

Dr. James Montgomery Boice, quoted by Elisabeth Elliot Gren, 1998

cited in Cedar Rapids, Iowa Maranatha Bible Church newsletter, 2/98

Christian Living

I found this to be an interesting description of Christians

But with us there is no desire of vainglory, nor do we indulge in a variety of opinions. For having renounced the popular and earthly, and obeying the commands of God, and following the law of the Father of immortality, we reject everything which rests upon human opinion. Not only do the rich among us pursue our philosophy, but the poor enjoy instruction gratuitously; for the things which come from God surpass the requital of worldly gifts. Thus we admit all who desire to hear, even old women and striplings; and, in short, persons of every age are treated by us with respect, but every kind of licentiousness is kept at a distance. And in speaking we do not utter falsehood. It would be an excellent thing if your continuance in unbelief should receive a check; but, however that may be, let our cause remain confirmed by the judgment pronounced by God. Laugh, if you please; but you will have to weep hereafter. ...  As for those who wish to learn our philosophy, we do not test them by their looks, nor do we judge of those who come to us by their outward appearance; for we argue that there may be strength of mind in all, though they may be weak in body. 

Address of Tatian the Assyrian (AD 110-172) to the Greeks, chapter 32, from Ante-Nicene Fathers, Volume 2.